The Baltics, 13th century. The German-led Teutonic Order leads the Northern Crusade through which it is able to colonize the lands under the pretext of spreading Christianity among the pagans. One of the nobles from the Baltic tribes, Herkus Monte, was abducted as a child and forced to convert to Christianity in Magdeburg. Upon being released, the grown up Herkus and his German wife Catherine return to the Baltic. Even though their son Alexander is still in Magdeburg, Herkus leads a rebellion against Teutonic Knights, uniting rival Baltic tribes led by leaders Samilis and Koltis. Herkus' army is stalled during the 1262 Siege of Königsberg, which lasts for years and causes famine. When the Teutonic Knights bring reinforcements, they are able to chase away the Baltic army, while Herkus is wounded. A jealous Samilis beytrays Herkus and contacts the Teutonic commander. Catherine is killed and sacrificed to pagan gods. Herkus is attacked and killed in an ambush by the Teutonic Knights.
One of the most critically recognized Lithuanian films, "Northern Crusades" (also somewhere translated as "Herkus Mantas") is an educational and easy to understand historical lesson from the rarely depicted events of the Northern Crusades, since some of its themes are universal—ideological imperialism (in this case, a religious one), colonialism, assimilation, a struggle between conformity and integrity, resistance against occupiers. The movie was very popular in Lithuania, since even though it depicts the occupation by the German-led Teutonic Order, Lithuanians interpreted it as a symbolic depiction of Soviet occupation during that time. "Northern Crusades" could play in a double bill with Staikov's even better film "Time of Violence" since it shares its motives—a protagonist kidnapped by a foreign occupying power, indoctrinated and sent back to his home country to spread the interests of the occupiers, but here the hero Herkus actually joins his native people against the Teutonic Knights. The opening act is the best, swiftly engaging: an arrogant Teutonic Knight, von Brumbach, takes a knife, rips his own cape in his room, and then goes to the tavern of the Baltic tribes, where seven Balts are dinning, and poses a question: "What does a man deserve who stabbed a dagger in the back of his master?" - "Fire, according to the customs of the Teutonic Knights". Von Brumbach then turns around and reveals his cape with holes in it, and then leaves, locks the door, while his knights burn the entire fortress with said seven Balts inside, including Herkus' father. In the next sequence, Herkus, forcefully Christianized in Magdeburg, hears the news of his father's death, and just by his look, the viewers instantly understand why he will do what he does for the rest of the film.
In an even better codification of events, the said villain von Brumbach is actually killed 80 minutes later during Herkus' siege of his castle, when von Brumbach is, ironically, stabbed in the back by his own servant—with a dagger. Herkus (played by Antanas Surna) is thus always torn between two sides, on the one hand staying true to his native people, but also still accepting his German wife Catherine and Christian customs. The director Marijonas Giedrys is somewhat underwhelming on the field of directing skills (the battle sequences between the Baltic tribes and the Teutonic Knights are rarely more than just good), but the dialogues compensate with a lot of strong lines. In one memorable sequence, Catherine's brother Hirhalsas is among the Knights traveling on a ship to fight against Herkus' uprising, and when one passanger asks him if he has seen Herkus, Hirhalsas replies: "I not only seen him, but also raised and trained him, and even let my sister marry him! Now I'm getting ready to put a noose around his neck!" A commander and Herkus have this exchange: "We have never tried to negotiate with the Order" - "One does not negotiate for freedom. Freedom is won." One line is legendary—after a tragedy, Herkus looks into the camera and says: "What a great scoundrel you are, my Lord, if you allow a man to suffer more than he deserves." This sums up his own perspective on religion, while the movie never shows the Baltic tribes as idealized, since some of their pagan traditions of human sacrifice truly are detrimental and deserving to be culturally erased. "Northern Crusades" are overstretched and overlong, lacking a true spark of an epic, yet they still cause the viewers to think and establish a quiet style that goes "under your skin".
Grade:+++
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