Vreme na nasilie; historical drama, Bulgaria, 1988; D: Ludmil Staikov, S: Yosif Sarchadzhiev, Ivan Krastev, Valter Toski, Rusi Chanev, Anya Pencheva, Vasil Mihaylov, Momchil Karamitev, Kalina Stefanova
Bulgaria during the Ottoman occupation, 1668. A Janissary regiment led by Kara Ibrahim, himself a Bulgarian kidnapped as a child and converted to Islam, is sent to the village of Elindenya, Rhodope valley, with the order by the Sultan to forcefully convert all Christians there into Muslims. The villagers, among them shepherd Manol, are summoned to the headquarters and given 10 days to decide to convert. The wedding between Manol and Sevda is interrupted when Ibrahim's soldiers show up, arrest everyone and send them to a prison for the last three days of their ultimatum. The women are raped, while those men who refuse to become Muslims are murdered publicly. When Ibrahim threatens to kill Manol's son, Manol feigns he will put the turban on his head, but then starts a fight with the soldiers and is killed. A boy brings the head of one of the last rebels hiding in the caves, Momchil, to the headquarters. When Ibrahim crouches to look at the head, the boy stabs him with a knife.
Voted in one local poll as the best Bulgarian movie of the 20th century, allegedly based on real events from the 17th century, 4-hour monumental historical film "Time of Violence" by director Ludmil Staikov is an excellent historical depiction of forced conversions of Bulgarian Christians to Islam during the reign of the Ottoman Empire, with a remarkable sense for reconstruction of the mentality and way of life of the people of that time, to such an extent that their actions and behaviors seem easily recognizable even today. Through this story several universal themes are observed, whether political ones—colonialism, imperialism, collaborationism, forced assimilation, resistance of suppressed nations to survive—whether personal, humanistic ones—some individuals show integrity and honor, refusing to convert to Islam, while others give up faced with coercion in order to save their skin (Sevda converts to Islam to save Manol, but is killed by the soldiers when she insults Ibrahim; an orthodox Christian priest leads the villagers from the cave to convert to Islam). The leading antagonist is Kara Ibrahim (played by the impressive Yosif Sarchadzhiev) who is the embodiment of (religious) fundamentalism, showing how extremism slowly destroys everything in its way, starting with moderate people. This is illustrated in the disturbing sequence where Ibrahim and his regiment arrive to a town, guided by the moderate Ottoman governor Suleyman Aga, and spot a man on a roof of a building. Ibrahim has this exchange with Aga: "Who is he?" - "A carpenter. A foreigner." - "Religious or non-religious?" - "Non-religious." - "Sell him to me." Ibrahim gives Aga a small bag of money, then takes a gun and shoots the man on the roof. Aga then asks: "Why did you kill him?" - "So that everyone in the headquarters know that I have arrived".
Upon hearing that Ottoman soldiers have arrived, the villagers quickly send all their kids away so that they won't be abducted to become Jannisary, and dig a hole in the ground to place a huge vase there, and grain inside the vase, covering it with grass, to hide their food. The dialogues are surprisingly engaging and sharp. For instance, there is a sly comment about the Ottoman Sultan: "A desperate man wth power, my friend, is the worst of all evils." When the Christian villagers are "bullied" into finally becoming Muslims, one villager has this exchange with Ibrahim: "I can't, Aga." - "What if others change their religion?" - "I'll see then, Aga. Let me be the last one." - "Isn't it all the same, Giaur?" - "It isn't, Aga. If I'm the last one, no one will be left to curse me after it." The moderate Ottoman governor is opposed to these forced conversions: "A green water melon, forcibly riped, isn't sweet!" Despite this, nothing is presented as black and white: Ibrahim, ironically, is himself a Bulgarian Christian who was abducted by the Ottomans and converted to Islam, meaning that he is now the continuation of his own injustice that wrecked his life, and he has intermittent flashbacks of his mother running after him. Even more ironic, a man who tries to assassinate Ibrahim in his room, turns out to be Goran, his own long lost brother, hinting at the cyclic nature of self-destruction. The director Staikov crafts several aesthetic images thanks to the fantastic locations in Rhodope mountains: one is the wonderful panorama shot of three flocks of sheep running across a yellow meadow on a hill, the other are the amazing frames of hundreds of people fleeing inside giant caves. Dark and bleak, but also contemplative, philosophical, "Time of Violence" has a remarkably fluent story flow from start to finish.
Grade:+++