Wednesday, July 19, 2017

Saint Seiya (Arc 5-6)

Saint Seiya; animated fantasy action series, Japan, 1987-1988; D: Kozo Morishita, S: Toru Furuya, Ryo Horikawa, Hirotaka Suzuki, Keiko Han, Hideyuki Hori

In Japan, the Bronze Knights—Seiya, Shun, Shiryu and Hyoga—find out the Sanctuary, located in Greece, is run by a fake Pope who became corrupt and disloyal to Athena's rule. The Pope even wanted to kill Athena when she was a baby, but she was saved by Aioros, who was stigmatized by the Pope who called him a "rebel". Athena and the Bronze Knights thus arrive to the Sanctuary to topple the fake Pope. Athena is wounded by an arrow and thus the Knights have only 12 hours to go through 12 temples which represent the 12 constellations leading to the Pope's temple, who can only save Athena—but each temple is guarded by a Golden Knight. The Bronze Knights thus battle each Golden Knight in each of the 12 temples. Finally, Seiya reaches the fake Pope, who is actually usurper Gemini Saga hiding behind a mask. Seiya uses a shield to reflect a ray that heals Athena. She then goes to the top temple and kills Saga.

Even arcs 5-6 of the famed 80s anime "Saint Seiya" divided the opinions: some consider them an epic, monumental and immense saga, while others find them a tiresome, bland, overlong and dry set of endless, repetitive fights. Unfortunately, arcs 5-6 also lean more towards the latter, exhausting themselves in too many fights that all seem so the same they become monotonous after some 20 episodes. Unlike the previous arcs, which were all over the place, the storyline here finally aligned into a clear point since the story here is articulate and clear—Seiya and his Bronze Knights have to pass through 12 temples and fight 12 Golden Knights in less than 12 hours in order to save a wounded Athena—but, sadly, it all quickly gets stuck into the same old formula which is repeated ad nauseam: the protagonist encounters his opponent; he tells the protagonist how powerful he is; his kicks or lasers cause the protagonist to fall down; the protagonist is at his low-point, near death, but then remembers the power of friendship, stands up and defeats the opponent. Next temple. Cue this formula to be repeated for the whole 12 temples, from episode 42 to episode 71. And the sad thing is: if the viewers were to skip 29 episodes, and just jump from episode 42 to episode 71, they would not miss a thing. This just proves how superfluous and unnecessary all these 12 temple fights are, and what an empty walk and a filler overkill they are.

Also, it is never established why the Bronze Knights would feel such loyalty to each other since their friendship is never established: they are humorless, one-dimensional warriors, and almost never experience something in private to bond. They do what they are told to, not what they feel what is right naturally. One such example is when a young Shun is "training" on Andromeda island in episode 69 by being chained between two rocks, while the sea level is slowly drowning him: why would anyone feel loyal to such misguided trainers and their methods? However, one has to admit there is some anticipation, some spark in episodes 39-41, when Seiya is sitting with a girl at a dock in Japan at night, preparing to go to Greece to fight the bad guy, whereas some of the locations in the Sanctuary are exciting, especially the Ionic pillars and the stairs, evoking the magic and historic legacy of the Ancient Greece, and some shots are opulent (episode 44, as the Saints run through the House of Gemini temple in intermittent negative photography; episode 68, when Seiya and Shun are near the top of the hill at night, while the temple is illuminated above them; episode 72, when Mu is standing near a temple, but its background turns into a transparent view of stars in space behind him). An additional plus point is the usurper, the fake Pope in the Sanctuary, whose philosophy about power and justice resembles the one from Blaise Pascal, embodied in Deathmask talking with master Roshi in episode 39 ("Even those who are considered "evil" shall be looked upon as "just" if they win. Conversely, after the "just" are defeated, they will be remembered as "evil". Might makes right. Even if the Pope is currently aligned with "evil", he will become what is considered "just" soon enough." - "It is impossible for evil to become just!"). "Saint Seiya" arc 5-6 is basically a 10 hour 'Wrestlemania': it is fun at first, but after so many hours, it becomes boring and lifeless—while one longs for a broader, more versatile spectrum of a viewing experience.

Grade;+

No comments: